Even if the AI could spit it out verbatim, all the major labs already have IP checkers on their text models that block it doing so as fair use for training (what was decided here) does not mean you are free to reproduce.
Like, if you want to be an artist and trace Mario in class as you learn, that’s fair use.
If once you are working as an artist someone says “draw me a sexy image of Mario in a calendar shoot” you’d be violating Nintendo’s IP rights and liable for infringement.
I’d encourage everyone upset at this read over some of the EFF posts from actual IP lawyers on this topic like this one:
Nor is pro-monopoly regulation through copyright likely to provide any meaningful economic support for vulnerable artists and creators. Notwithstanding the highly publicized demands of musicians, authors, actors, and other creative professionals, imposing a licensing requirement is unlikely to protect the jobs or incomes of the underpaid working artists that media and entertainment behemoths have exploited for decades. Because of the imbalance in bargaining power between creators and publishing gatekeepers, trying to help creators by giving them new rights under copyright law is, as EFF Special Advisor Cory Doctorow has written, like trying to help a bullied kid by giving them more lunch money for the bully to take.
Entertainment companies’ historical practices bear out this concern. For example, in the late-2000’s to mid-2010’s, music publishers and recording companies struck multimillion-dollar direct licensing deals with music streaming companies and video sharing platforms. Google reportedly paid more than $400 million to a single music label, and Spotify gave the major record labels a combined 18 percent ownership interest in its now-$100 billion company. Yet music labels and publishers frequently fail to share these payments with artists, and artists rarely benefit from these equity arrangements. There is no reason to believe that the same companies will treat their artists more fairly once they control AI.
Yep. It’s also kinda curious how many boxes Paul ticks of the comments about a false deceiver in 2 Thess 2.
Sounds like they were projecting a bit with that passage.
Curiously in all those stories in Josephus Rome killed the messianic upstarts immediately without trial and killed the followers they could get their hands on.
Yet the canonical story has multiple trials and doesn’t have any followers being killed.
Also, I’m surprised more people don’t pick up on how strange it is that the canonical stories all have Peter ‘denying’ him three times while also having roughly three trials (Herod, High Priest, Pilate). Peter is even admitted back into the guarded area where a trial is taking place to ‘deny’ him. But oh no, it was totally that Judas guy who betrayed him. It was okay Peter was going into a guarded trial area to deny him because…of a rooster. Yeah, that makes sense.
It’s extremely clear to even a slightly critical eye that the story canonized is not the actual story, even with the magical thinking stuff set aside.
Literally the earliest primary records of the tradition is a guy known for persecuting Jesus’s followers writing to areas he doesn’t have authority to persecute and telling them to ignore any versions of Jesus other than the one he tells them about (and interestingly both times he did this spontaneously suggesting in the same chapter that he swears he doesn’t lie and only tells the truth).
the Eucharist was an act of mockery towards Mystery Cult rituals
More likely the version we ended up with was intentionally obfuscated from what it originally was.
Notice how in John, which lacks any Eucharist ritual, that at the last supper bread is being dipped much as there’s ambiguous dipping in Mark? But it’s characterized as a bad thing because it’s given to Judas? And then Matthew goes even further changing it to a ‘hand’ being dipped?
Does it make sense for the body of an anointed one to not be anointed before being eaten?
Look at how in Ignatius’s letter to the Philadelphians he tells them to “avoid evil herbs” not planted by god and “have only one Eucharist.” Herbs? Hmmm. (A number of those in that anointing oil.)
There’s a parallel statement in Matthew 15 about “every plant” not planted by god being rooted up.
But in gThomas 40 it’s a grapevine that’s not planted and is to be rooted up. Much as in saying 28 it suggests people should be shaking off their wine.
Now, again kind of curious that the Eucharist ritual of wine would have excluded John the Baptist who didn’t drink wine and James the brother of Jesus who was also traditionally considered to have not drunk wine, or honestly any Nazarite who had taken a vow not to drink wine.
I’m sure everyone is familiar with the idea Jesus was born from a virgin. This results from Matthew’s use of the Greek version of Isaiah 7:14 instead of the Hebrew where it’s simply “young woman.” But almost no one considers that line in its original context with the line immediately after:
Therefore the Lord himself will give you a sign. Look, the young woman is with child and shall bear a son and shall name him Immanuel. He shall eat curds and honey by the time he knows how to refuse the evil and choose the good.
You know, like the curds and honey ritual referenced by the Naassenes who were following gThomas. (Early on there was also a ritual like this for someone’s first Eucharist or after a baptism even in canonical traditions but it eventually died out.)
Oh and strange that Pope Julius I in 340 CE was banning a Eucharist with milk instead of wine…
Now, the much more interesting question is why there were efforts to change this, but that’s a long comment for another time.
Sounds like DOGE was neutered.